Important problems and soloution of applying Mehandi on hand

What do the Muftis say about the following issue: What is the ruling on wearing henna on the cap? The henna of the cape is such that when women apply it to their hands and wash their hands, only the colour remains on the hands. But after four or five days, the scab starts to come off the top of this colour. What is the use of such a henna? Give a reasoned answer!

the answer

It is permissible to apply all kinds of henna, provided that no impure substance is found in the henna, after applying henna, ablution and ghusl, etc. However, if the frozen henna remains on the hand, ablution will not be valid on it, because it prevents water from reaching the body.

In the present age, there are some hennas that remain when you wash your hands after applying them, but later when the colour begins to fade, a thin layer of membrane-like skin peels off and separates. Because it does not prevent water from reaching the body provided the henna soul has washed away and only the colour remains.

The previous fatwa of the university states:

Question: Nowadays, there is henna in the market. If it is applied, it takes on colour ten or fifteen minutes after application, but when it starts to fade, it does not look like ordinary henna, that is, it fades. No, it falls apart like a rubber. Now some women say that what comes down is not the colour, but the skin of the body, which falls off due to the effect of this (chemically mixed) henna on the skin, while some women say that Henna is the colour that comes after applying henna, not fur.

Now the question to be asked is what is the ruling on this henna? Can it be used or not? The thing that separates from the body will be considered the colour of the henna or the skin of the body? And what is the ruling on ablution and ghusl in the presence of this colour?

Respondent: Ansram Ahmad Shamsi

Answer: In the case in question, the use of the henna above is permissible according to shari'ah, and despite the colour of this henna, ablution and ghusl are also performed, because it does not have a layer that does not allow water to reach the body.

Correct Answer: Abu Bakr Saeed-ur-Rehman Muhammad Inam-ul-Haq Muhammad Shafiq Arif

Al-Dar Al-Mukhtar and the margin of Ibn Abedin (Rad Al-Mukhtar) (1/154):

"It is not allowed to wash, burn and weed under the water.’’

(Quote: to be opened) in the case of storage in the issue of henna, tin and other problems as needed. He stated, that because water doesn’t enter in the vagina, it does not affect your marriage and nikkah.

In the minor group: Abu al-Qasim was asked about the abundance of al-Zafar who is left in the middle of the day, the one who does the deed of the woman or the woman who used to wash her hands with henna, or al-salam, or al-Sabagh? He said: Every one of them except the one who performs ablution is not able to abstain from it except at sea, and the fatwa is permitted from the non-civil chapter between the civil and the religious, as in the stock. And so the news, if it were abundant